Human
3 articles filed under this keyword.
The Death of God and the Return of Glory to Human in Nietzsche's Perspective.
Abdalla Mohammed Abdalla, Hassan Hussein Siddiq
This study employs a phenomenological method to investigate fried riches. From Nietzsche's perspective, there is no religious or metaphysical entity that determines human destiny, imposes structure upon reality, or dictates a framework of "oughts" and "ought-nots. " Rather, God is an illusion—an empty construct. There exists no powerful, awe-inspiring being to fear or to submit to. . Through such a brave act, he masters both fear and the god who inspires it. Instead of pleading and praising, he gives meaning to his own life—or, in other words, he becomes himself. He recognizes no creator god other than himself, for only then can we say that life and the universe are purposeful and designed—if there is a spider-like architect behind them, weaving a web. But when such a spider-like god does not exist, what can the celestial and the cosmos possibly do in a harmonious manner? Consequently, nothing remains of the supposed purpose and design of the cosmos and the heavens. In this way, human is liberated from the idealistic illusion of a designer deity, as well as from the fear, dread, and punishment imposed by the god of religion. "
Volume 12 · Issue 5 · October 2025The Relationship Between Freedom and Law in Kant's View
Omar Mohammed Ali, Hassan Hussein Siddiq
This paper which is entitled ‘the relationship between freedom and law from Kant’s perspective’ is an attempt to discuss Kant’s concern with respect to the significance and the role of rule in the society. He claims that the priority is for the behavioral rules in that the derivative rules should be harmonic with the behavioral ones. The behavioral rules are logical as humans themselves naturally carry these values. On this basis, these rules play a fundamental role to have a philosophical understanding of Kant. Kant tries to arrange humans’ freedom in the framework of laws in a way that laws do not be barriers in front of humans’ freedom, that is why law by Kant is regarded as the copy of these criteria that the talent of each one is surrendered to in order for them to be suitable with others. In this regard, Kant thinks that laws are not against humans’ freedom, rather they arrange their daily affairs on a condition that they are applicable for all. Henceforth, Kant claims that laws do not restrict the freedom, instead they are means to express freedom because they cause their reaching to coexistence in the society. The method used in the paper is a descriptive analytic one which is theoretically comment on the aforementioned philosopher’s perspective to law and freedom.
Volume 8 · Issue 1 · March 2021Reflection of The Relations Between Human Beings & Animal in Kurdish Poetry
Jalal Anwer Saeed
Since the beginning of its appearance on this planet, human being has felt alien in one hand because he has not been familiar to anything in the wide nature he has lived in and in the other hand he has been afraid and felt hesitated due to his fear to from all other creatures. But gradually he has been familiar with nature and his environment and tried at the beginning to align himself with it then to overcome it and to use them for his own interest, especially the animals which are the second sequence after human being in the planet. This align and controlling is not a matter of one night and day, but it has gone through certain stages and periods and has taken certain forms until it reached to the form, we can see it today. This thesis has tried to point out the types of those relationships based on sequences and their reflections in Kurdish poetry which show the perspective of Kurdish poets towards animals. The thesis points out five types of relationships between human being & animals based on their sequence and appearance as following: Conflict Relationship. Interest Relationship. Friendship Relationship. Spiritual Relationship. Artistic Relationship. Each of those relationships is explained theoretically except the spiritual relationship, examples are given for all other relationships in Kurdish poetry. The reason why we have not seen example in Kurdish poetry for spiritual relationship is to the fact that we believe Kurdish society is an Islamic society and its religious perspective has not allowed this relationship to exceed friendship relationship and to reach spiritual relationship. Even, the friendship relationship sometimes has been based on interest relationship.