Social Science · Original Research

The Death of God and the Return of Glory to Human in Nietzsche's Perspective.

Abdalla Mohammed Abdalla1 , Hassan Hussein Siddiq1

1 Department of Philosophy, College of Humanities, Raperin University, Sulaimani, Kurdistan Region, Iraq.

Published
June 19, 2026
Volume
13 (2), 414-426
License
CC BY 4.0
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Abstract

This study employs a phenomenological method to investigate fried riches. From Nietzsche's perspective, there is no religious or metaphysical entity that determines human destiny, imposes structure upon reality, or dictates a framework of "oughts" and "ought-nots. " Rather, God is an illusion—an empty construct. There exists no powerful, awe-inspiring being to fear or to submit to. . Through such a brave act, he masters both fear and the god who inspires it. Instead of pleading and praising, he gives meaning to his own life—or, in other words, he becomes himself. He recognizes no creator god other than himself, for only then can we say that life and the universe are purposeful and designed—if there is a spider-like architect behind them, weaving a web. But when such a spider-like god does not exist, what can the celestial and the cosmos possibly do in a harmonious manner? Consequently, nothing remains of the supposed purpose and design of the cosmos and the heavens. In this way, human is liberated from the idealistic illusion of a designer deity, as well as from the fear, dread, and punishment imposed by the god of religion. "

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The Death of God and the Return of Glory to Human in Nietzsche's Perspective.

Abdalla Mohammed Abdalla, Hassan Hussein Siddiq

This study employs a phenomenological method to investigate fried riches. From Nietzsche's perspective, there is no religious or metaphysical entity that determines human destiny, imposes structure upon reality, or dictates a framework of "oughts" and "ought-nots. " Rather, God is an illusion—an empty construct. There exists no powerful, awe-inspiring being to fear or to submit to. . Through such a brave act, he masters both fear and the god who inspires it. Instead of pleading and praising, he gives meaning to his own life—or, in other words, he becomes himself. He recognizes no creator god other than himself, for only then can we say that life and the universe are purposeful and designed—i...